Unity in diversity is a concept of "unity without uniformity and diversity without fragmentation" that shifts focus from unity based on a mere tolerance of physical, cultural, linguistic, social, religious, political, ideological and/or psychological differences towards a more complex unity based on an understanding that difference enriches human interactions. It has applications in many fields, including ecology,cosmology, philosophy,religion and politics.
The idea and related phrase is very old and dates back to ancient times in both Western and Eastern Old World cultures. The concept of unity in diversity was used by both the indigenous peoples of North America and Taoist societies in 400–500 B.C. In premodern Western culture, it has existed in an implicit form in certain organic conceptions of the universe that developed in the civilizations of ancient Greece and Rome.
"Unity in diversity" is used as a popular slogan or motto by a variety of religious and political groups as an expression of harmony and unity between dissimilar individuals or groups. The phrase is a deliberate oxymoron, the rhetorical combination of two antonyms, unitas "unity, oneness" and varietas "variety, variousness". When used in a political context, it is often used to advocate federalism and multiculturalism.
The concept of unity in diversity can be traced back to [Sufism|Sufi] philosopher Ibn al-'Arabi (1165–1240), who advanced the metaphysical concept of the "oneness of being" (wahdat al-wujud), namely, that reality is one, and that God's is the only true existence; all other beings are merely shadows, or reflections of God's qualities.Abd al-Karīm al-Jīlī (1366–1424) expanded on Al-'Arabi's work, using it to describe a holistic view of the universe which reflects "unity in diversity and diversity in unity" (al-wahdah fi'l-kathrah wa'l-kathrah fi'l-wahdah).
Leibniz used the phrase as a definition of "harmony" (Harmonia est unitas in varietate) in his Elementa verae pietatis, sive de amore dei super omnia (1677/8).
The Old Javanese poem Kakawin Sutasoma, written by Mpu Tantular during the reign of the Majapahit empire sometime in the 14th century, contains the phrase Bhinneka Tunggal Ika, translated as "unity in diversity" or "out of many, one". Bhinneka Tunggal Ika is now the official national motto of Indonesia. The poem is notable as it promotes tolerance between Hindus (especially Shaivites) and Buddhists, stating that although Buddha and Shiva are different in substance, their truths are one:
It is said that the well-known Buddha and Shiva are two different substances.
Unity in diversity is a prominent principle of the Bahá'í Faith. In 1938, in his book The World Order of Bahá'u'lláh, Shoghi Effendi, the Guardian of the Bahá'í Faith, said that "unity in diversity" was the "watchword" for the religion.
`Abdu’l-Bahá, the head of the Bahá'í Faith from 1892 to 1921, explained this principle in terms of the oneness of humanity: 
|“||In reality all are members of one human family—children of one Heavenly Father. Humanity may be likened unto the vari-colored flowers of one garden. There is unity in diversity. Each sets off and enhances the other’s beauty.||”|
In Meher Baba's Final Declaration, he stated that "Unity in the midst of diversity can be made to be felt only by touching the very core of the heart. This is the work for which I have come. I have come to sow the seed of love in your hearts so that, in spite of all superficial diversity which your life in illusion must experience and endure, the feeling of oneness through love is brought about amongst all the nations, creeds, sects and castes of the world." 
Unity in diversity is also a slogan utilized by the disciples of Swami Sivananda. They came to America to spread the true meaning of Unity in Diversity; that we are All in One & One in All in an all loving ahimsa God.
In modern politics it was first used, as In varietate unitas, by Ernesto Teodoro Moneta in the context of Italian Unification.
Adélard Godbout, while Premier of Quebec, published an article entitled "Canada: Unity in Diversity" (1943) in the Council on Foreign Relations journal. He asked,
|“||How does the dual relationship of the French Canadians make them an element of strength and order, and therefore of unity, in our joint civilization, which necessarily includes not only Canada and the British Commonwealth of Nations, but also the United States, the Latin republics of America and liberated France?||”|
The phrase has since become somewhat of a staple of Canadian multiculturalism in general.
The phrase was invoked in the Interdisciplinary Research Seminar (IRS) at Wilfrid Laurier University in the 1970s. Ervin Laszlo presented his paper entitled "Framework for a General Systems Theory of World Order" (1974) as one of the first seminar Papers that led to the establishment of the IRS in 1975.
The motto of the province of Saskatchewan, adopted in 1986, is a variation, Multis e gentibus vires (from many peoples, strength).
In 2000, the European Union adopted 'United in Diversity' (Latin: In varietate concordia) as official motto, a reference to the many and diverse member states of the Union in terms of culture. Apart from its English form, the European Union's motto is also official in 23 other languages. "Unity in diversity" was selected by means of a competition involving students from member nations. According to the European Union official website
|“||It signifies how Europeans have come together, in the form of the EU, to work for peace and prosperity, while at the same time being enriched by the continent's many different cultures, traditions and languages.||”|
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Jawaharlal Nehru, the first Prime Minister of India and leader of the Indian National Congress, vigorously promoted unity in diversity as an ideal essential to national consolidation and progress. He wrote at length on this topic, exploring it in detail in his work The Discovery of India.
The diversity of India is tremendous; it is obvious; it lies on the surface and anybody can see it. It concerns itself with physical appearances as well as with certain mental habits and traits. There is little in common, to outward seeming, between the Pathan of the North-West and the Tamil in the far South. Their racial stocks are not the same, though there may be common strands running through them... Yet, with all these differences, there is no mistaking the impress of India on the Pathan, as this is obvious on the Tamil. The Pathan and the Tamil are two extreme examples; the others lie somewhere in between. All of them have their distinctive features, all of them have still more the distinguishing mark of India.
— The Variety and Unity of India, from The Discovery of India, 1946
Though outwardly there was diversity and infinite variety among our people, everywhere there was that tremendous impress of oneness, which had held all of us together for ages past, whatever political fate or misfortune had befallen us.
— The Search for India, from The Discovery of India, 1946
Bhinneka Tunggal Ika, an Old Javanese phrase translated as "Unity in Diversity" (Out of many, one), is the official national motto of Indonesia. It is a quotation from an Old Javanese poem Kakawin Sutasoma, written by Mpu Tantular during the reign of the Majapahit empire sometime in the 14th century.
Papua New Guinea
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When apartheidSouth Africa celebrated 20 years of independence on 31 May 1981, the theme of the celebrations was "unity in diversity". Anti-apartheid campaigners denounced the motto as a cynical attempt to explain away the inequalities in South African life and called on runners of the Comrades Marathon to protest at the co-option of the event by wearing a black armband. The winner of the race, Bruce Fordyce, was one of those wearing a black armband. The term has since been incorporated into the preamble of the 1996 Constitution of South Africa as a central tenet of post-apartheid South Africa.
Main article: E pluribus unum
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The Gwich’in Tribal Council representing the Gwich’in, a First Nations of Canada and an Alaskan Native Athabaskan people, who live in the northwestern part of North America, mostly above the Arctic Circle, adopted the motto Unity through Diversity.
- Effendi, Shoghi (1938), The World Order of Bahá’u’lláh, Wilmette, Illinois, USA: Bahá'í Publishing Trust, ISBN 0-87743-231-7, retrieved 10 January 2014
- Effendi, Shoghi (1938), "Unity in Diversity", World Order of Bahá’u’lláh, Wilmette, Illinois, USA: Bahá'í Publishing Trust, pp. 41–42, ISBN 0-87743-231-7, retrieved 10 January 2014
- "European Union official website", Europa, nd, retrieved 10 January 2013
- Godbout, Adelard (April 1943), Canada: Unity in Diversity, 21 (3), Council on Foreign Relations, retrieved 10 January 2014
- "Gwich'in Tribal Council Annual Report 2012 - 2013: Unity through diversity"(PDF), Gwich’in Tribal Council, 2013, retrieved 5 September 2014
- Kalin, Ibrahim (2004), "Ibn al-'Arabi, Muhyi al-Din", in Phyllis G. Jestice, Holy People of the World: A Cross-cultural Encyclopedia, ABC-CLIO, pp. 385–386, ISBN 9781576073551
- Kalin, Ibrahim (2004). "Jili, Abd al-Karim al-". In Phyllis G. Jestice. Holy People of the World: A Cross-cultural Encyclopedia. ABC-CLIO. p. 430. ISBN 9781576073551.
- Roxanne, Lalonde (April 1994), "Edited extract from M.A. thesis", Unity in Diversity: Acceptance and Integration in an Era of Intolerance and Fragmentation, Ottawa, Ontario: Department of Geography, Carleton University, retrieved 9 January 2014
- Morgan, Brad (nd), Bruce Fordyce: Comrades King
- Novak, Michael (1983), "Epigraph", in Carol L. Birch, Unity in Diversity: An Index to the Publications of Conservative and Libertarian Institutions, Metuchen, N.J.: Scarecrow Press: New American Foundation, p. 263, ISBN 0-8108-1599-0, retrieved February 12, 2012
- Nyiri, Nicolas A.; Preece, Rod (1977), Unity in Diversity, 1, Waterloo, Ontario, Canada: Wilfrid Laurier University Press, ISBN 0-88920-058-0, retrieved 14 February 2012
- "European Motto in varietate concordia", Eurominority, 2004, retrieved 10 January 2014
- ^ed. Grua (1948) I.12/A VI.4.1358. Leibniz glosses the definition with Harmonia est cum multa ad quandam unitatem revocantur "'Harmony' is when many [things] are restored to some kind of unity".
- ^ abSantoso, Soewito Sutasoma, a Study in Old Javanese Wajrayana 1975:578. New Delhi: International Academy of Culture
- ^ abDepkumham.go.idArchived 12 February 2010 at the Wayback Machine.
- ^Effendi, Shoghi (1938), The World Order of Bahá’u’lláh, Wilmette, Illinois, USA: Bahá'í Publishing Trust, ISBN 0-87743-231-7, retrieved 10 January 2014 Effendi, Shoghi (1938), "Unity in Diversity", World Order of Bahá’u’lláh, Wilmette, Illinois, USA: Bahá'í Publishing Trust, pp. 41–42, ISBN 0-87743-231-7, retrieved 10 January 2014
- ^ʻAbduʾl-Bahá (1918). ʻAbduʾl-Bahá On Divine Philosophy. Tudor Press. p. 25.
- ^ Meher Baba's Final Declaration September 30th 1954
- ^Godbout, Adelard (April 1943), Canada: Unity in Diversity, 21 (3), Council on Foreign Relations, retrieved 10 January 2014 "Gwich'in Tribal Council Annual Report 2012 - 2013: Unity through diversity"(PDF), Gwich’in Tribal Council, 2013, retrieved 5 September 2014 Roxanne, Lalonde (April 1994), "Edited extract from M.A. thesis", Unity in Diversity: Acceptance and Integration in an Era of Intolerance and Fragmentation, Ottawa, Ontario: Department of Geography, Carleton University, retrieved 9 January 2014
- ^Nyiri, Nicolas A.; Preece, Rod (1977), Unity in Diversity, 1, Waterloo, Ontario, Canada: Wilfrid Laurier University Press, ISBN 0-88920-058-0, retrieved 14 February 2012
- ^i.e. the EU replaced varietas by concordia "concord, cordial accord" in the Latin version and inverted word order. In the English version unity was retained (French unité).
- ^"European Motto in varietate concordia", Eurominority, 2004, retrieved 10 January 2014
- ^Superle, Michelle (2011). Contemporary English-Language Indian Children’s Literature: Representations of Nation, Culture, and the New Indian Girl. Routledge. ISBN 9781136720871.
- ^Marangoly George, Rosemary (2013). Indian English and the Fiction of National Literature. Cambridge University Press. ISBN 9781107729551.
- ^Nehru, Jawaharlal (1989). The Discovery of India. Oxford University Press. ISBN 9780195623949.
- ^Morgan, Brad (nd), Bruce Fordyce: Comrades King
In India, the famous concept of "Unity in Diversity" is perfectly accurate. This is a very common topic on which students are given a discussion or an examination or essay writing competition in schools. Here we are providing you with an essay written with "simple unity in diversity" and with various word boundaries that students can use on any occasion. Here you can find here some essays on Unity in Diversity in English language for students in 100, 150, 200, 250, 300, and 400 words.
Essay on unity in diversity 1 (100 words)
"Unity in diversity" means unity in diversity. For many years, India, which proves this concept, is a great country. India is a country where it is very clear to see the "unity in diversity", because together with many religions, races, cultures, and traditions, without hurting one another's feelings and trust for their religion together Live. Regardless of all the variations of psychological, ideological, political, religious, multi-lingual, physical, social, cultural, etc., "unity in diversity" focuses on the existence of unity. There is more complexity in unity than much diversity. Despite the diversity of race, religion, caste, sub-caste, community, language and dialect, people live in India. People in India are very afraid of God in a very spiritual and natural way, so they respect everyone's religion.
Essay on unity in diversity 2 (150 words)
"Unity in diversity" means the existence of integrity despite the various inequalities. India is a better example for this concept of "Unity in diversity". We can see here very clearly that on the one side of India, namely, different religions, community, caste, language, culture, life style, way of wearing apparel, trust in God, worship with samarasata under one roof People of text-like manner etc. live together. People living in India are a mother's child whom we call the mother of India. India is a famous and big country in the world where different religions like Hindu, Muslim, Buddhist, Sikh, Jain, Christian and Parsi live together but all trust one principle of religion and order. People here are terrified of God by nature and rely on the purification of soul, reincarnation, salvation, heaven and hell. Without harming people of any religion, people celebrate Holi, Diwali, Id, Christmas, Good Friday, Mahavir Jayanti, Buddha Jayanti etc in a very peaceful manner.
Essay on unity in diversity 3 (200 words)
India is one of the oldest civilizations in the world where many species of people live together for years. India is a country of diverse civilizations where people use approximately 1650 languages and dialects according to their religion and will. Despite being separated from the culture, tradition, religion, and language, people respect each other here and at the same time they stay together with a lot of brotherly feelings. People are engaged here on the whole of India and through a sense of brotherhood. One of the great characters of its nation is "Unity in diversity" which keeps people of all religions in a relationship of humanity.
To make India an independent country, we can never forget the freedom movement run by the people of all religions of India. The struggle for freedom of "unity in diversity" in India is a great example. In India "unity in diversity" gives a strong message to all that there is nothing to be without unity. Living with love and harmony provides the real essence of life. In India, "Unity in diversity" shows that we are all born, raised and nurtured by a God.
Essay on unity in diversity 4 (250 words)
Inequality is the integrity of "unity in diversity". India is a country that proves the concept of "unity in diversity" in a good way. India is a more populous country and is famous all over the world because the character of "unity in diversity" is seen here. "Unity in diversity" is the strength and strength of India which today recognizes India as an important quality.
"Unity in diversity" has been encouraged for the great national integration characteristic of the country, which, in spite of many corruption, extremism and terrorism, will also be the basis of India's strength and prosperity. Generally people living in different states are different in their language, culture, tradition, apparel, festivals, forms etc. (Bengali, Maharashtrian, Punjabi, Tamilian, etc.); Yet they call themselves Indians who exhibit "unity in diversity".
Here humanity and probability help people to maintain "unity in diversity". In India, people give great importance to spirituality, work and rituals instead of their property, which brings them closer. There are religious tolerance among the people here as their unique qualities, which does not allow them to feel difficulty in the presence of different religions. Most people in India belong to Hindu religion which have the ability to adopt and welcome all other good cultures on their land. This kind of characteristics of the Indian people here reveals the "unity in diversity".
Essay on unity in diversity 5 (300 words)
India is a country that has proved the truth of "unity in diversity". People of different religions and castes have lived together for many years without any difficulty. India is a country decorated with high mountains, valleys, oceans, famous rivers, streams, forests, deserts, ancient cultures and traditions and the most unique "unity in diversity". People here are related to their race, religion and language, but all of them have the same character of humanity which makes them capable to live together.
The importance of unity in diversity is given below:
The Importance of Unity in Diversity:
- "Unity in diversity" enhances morale in people's workplace, organization and community.
- It helps in enhancing the team spirit, relationships, group work among people, because of this, improves performance, efficiency, productivity and lifestyle.
- It also creates effective dialogues in bad circumstances.
- Keeps people away from social problems and easily helps in fighting hardships.
- Brings good improvements in human relationships and protects human rights of all.
- "Unity in diversity" provides the source of tourism in India. People from all over the world attract more tourists and tourists to different cultures, traditions, food, religion and apparel.
- Despite being uneven in many ways, it encourages the national integration habit among the people of the country.
- In addition to strengthening and enriching India's cultural heritage, it values the rich heritage of the country.
- This helps in the development of agriculture through various crops, which increases the economy.
- For the country, there are different fields of skill and advanced professionals.
Here are some of its drawbacks:
- It can promote many social concerns among different states and multi-lingual people.
- It can promote corruption and illiteracy in many areas of the country.
- Due to undeveloped structure, lack of electricity, roads etc., can lead to poor lifestyle in different rural areas.
Essay on unity in diversity 6 (400 words)
India is a country of different culture, race, language and religion. This is the land of "unity in diversity", where people of different lifestyles and methods live together. They belong to different faith, religion and faith. In spite of these differences, he remains with regard to brotherhood and humanity. "Unity in diversity" is a distinct feature of India which makes it famous throughout the world. Generally, following the great ancient Indian culture of adoption and generosity, people of India who make them composer in nature "Unity in diversity" makes sense of strength and prosperity throughout the country in almost all aspects of society. By following their customs and beliefs, people of all faiths worship in different ways, demonstrate the existence of basic assimilation. "Unity in diversity" promotes the spirit of brotherhood and harmony among people beyond their own thinking of different inequalities.
India is famous for its rich cultural heritage which is due to people of different religions. On the basis of their own interests and belief, different life-styles promote different cultures. They again promote growth in various professional areas such as music, art, drama, dance (science, folk etc.), theater, sculpture etc. The spiritual tradition of people makes them more devout for each other. All Indian religious texts are a great tool for the spiritual understanding of people. Almost all religions contain the sage, the Maharishi, the yogi, the priests, the Father, who follow their spiritual traditions according to their scriptures.
Hindi is the mother tongue in India, although many other dialects and languages are spoken by people of different religions and regions (such as English, Urdu, Sanskrit, Punjabi, Bengali, Oriya, etc.); Although all feel proud when they are citizens of all great Indians.
India's "unity in diversity" is special, for which it is famous all over the world. It attracts tourism in large scale in India. Being an Indian, we all should understand our responsibilities and try to maintain its unique characteristic at any cost. Here is "the unity in diversity" with real prosperity as well as the path to the progress of the present and the future.